In the light of what I said in my previous article about sceptics, I refer you to the article below from the New Scientist, dated 22nd September 1960. It is by Maurice Burton and it depicts a man on a journey. Burton traced his involvement with the mystery of the Loch Ness Monster back to his young days at the Natural History Museum in the 1930s where we are told he considered the animal may be a giant eel.
He says no more on that and reveals that after reading Constance Whyte's "More Than A Legend" in 1957, he became more inclined to the popular relict plesiosaur theory. During this time, Burton, as a zoologist, was often consulted and quoted on matters pertaining to the monster. Indeed, he offered advice to two people at that time - Tim Dinsdale and Peter O'Connor.
These two people proved to be instrumental in Burton taking the next step towards, not a new zoological identification of the creature, but a step away into the world of scepticism. Just a few months before two events happened in quick succession. Dinsdale's famous film was revealed to the world on the BBC Panorama TV programme and Peter O'Connor sensational photograph of a humped and long necked creature was published in the newspapers.
Burton had a choice, either continue is his role as the Loch Ness Monster Guru and analyse and confirm these images or step away from them. This was virtually decided when he made a week long trip to the loch to investigate the phenomenon in June 1960. Based on that trip, he decided Dinsdale's film was no more than a local boat and O'Connor's photo was a hoax.
The die was cast and Maurice Burton would soon become the hate figure for the growing Nessie movement in which Dinsdale would become the de facto leader through the 1960s and 1970s. Burton's article here promotes his favourite sceptical theories while the mention of large otters betrays a residual belief that disappear as he hardened himself against the opposition of the "believers".
Eventually that hardness gave way to indifference as he threw away all his research material and died in 1992. Doubtless, others have trod his path from belief to unbelief. I, for one, don't plan to tread that path.
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