I mentioned in a post from last year that some Nessie hunters thought there was more to the Loch Ness Monster that natural flesh and blood. Indeed, a supernatural or paranormal explanation was courted by some. Ted Holiday and Tony Shiels were two prominent examples but Tim Dinsdale may have been a believer or at worst sympathetic to the argument.
Did Tim Dinsdale hold to the view that the Loch Ness Monster was an animal that would naturally and eventually takes its place in the appropriate taxonomic order of phylum, genus and species, etc or was there more to the classification of this entity?
There is no outright quote by Tim that he held such a "heretical" view but some think it may be inferred. The first source is the late Jon-Erik Beckjord who died in June 2008. Beckjord believed that many of the cryptozoological creatures such as Bigfoot and Nessie were not mere animals but multi-dimensional ghost-like entities. In that light, he claimed that he was close enough to Dinsdale to know that he did hold similar beliefs (though how close to Beckjord's is another matter). In a book review on amazon.com, he made this comment:
He praised Tim Dinsdale, also deceased, not knowing Tim had told me in person, with a witness, that he was a secret paranormalist and kept it quiet just to save his book sales.
Who this other witness was we shall find out, but this went further with another reference to Beckjord concerning Dinsdale and strange events on Loch Ness (quoted from the article "Is The Loch Ness Monster a Shapeshifter" from the July 2010 issue of Paranormal Underground):
Another Nessie hunter that eventually had to amend his view was a researcher named Tim Dinsdale. ... The event that convinced him there was an undeniable supernatural element attached to the monster transpired one night while he was anchored just off of Boleskine House, where Crowley performed the Abramelin rituals 70 years prior. According to Dinsdale "he endured a series of ghosts, ghoulies and demons crawling into his boat and coming at him. They never harmed him physically, but they finally killed off the plesiosaur idea for him."
Unfortunately, Beckjord's reputation amongst some crypto-researchers was not great due to firstly his obviously fringe views but also his somewhat abrasive nature with other researchers. So it is no surprise that plenty would scoff at these two quotes. Of course, being disdained by others does not mean you are a liar. The identity of the other witness was given by Beckjord himself in his now defunct website www.beckjord.com. However, thanks to the Internet archiving program at archive.org we can access various defunct Nessie websites, including Beckjord's. What he said concerning Dinsdale and the paranormal can be found here during a claimed visit to Tim's house in 1983.
Suffice to say, he claimed Dinsdale did not believe in a normal biological Nessie but hid it since publicly holding such a view could prove to be detrimental to his research and reputation. Beckjord reiterated the ghostly episode near Foyers mentioned above. However, he names the other witness who was his then girlfriend, Kathy Quint, a hospital assistant administrator.
Now I suspect Ms Quint resided in Seattle at that time but tracking down such a person now is a major task in the given time I have. I presume, if alive, she would be aged around 70 years of age. If anyone can discover a lead to find whether this person can confirm this story, let me know. In the meantime, Beckjord's story remains in the "unproven" category.
But did Tim Dinsdale have anything directly to say on the matter which would give Beckjord's claims some credence? This answer is partly "yes". In the 1982 edition of his "Loch Ness Monster" book, he makes this uninhibited comment while discussing the Shiels photograph:
In the field of the paranormal in recent years science has reluctantly been obliged to admit to the reality of phenomena, which occur, and which are physical in the occurring, and which cannot be explained away in terms of the physics we understand ... It is all very embarrassing, and raises the question ‘what is reality?’.
It goes without saying that if one suspects the Loch Ness Monster of being a paranormal phenomenon then one must first accept the premise that such phenomena in general exist. Tim made a further admission to his credence of such things in his "Operations Newsletter" dated 1976:
"I hope to maintain a good humoured working relationship and contact between the key figures in the Ness and Morar search and research projects - and other fields of exploration, such as the Bigfoot, UFOs and Paranormal Phenomemon each of which deserves a focus of attention."
Furthermore, it is recorded that Tim was a member of The Ghost Club which is the oldest organisation associated with psychical research. He was active in recruiting psychic researcher, Bill Bellars, to its membership:
"Tim was a member of our club, and we met up in Scotland. We became firm friends, and it was he who invited me to join the Ghost Club."
However, perhaps the most thorough article Tim wrote on himself, Loch Ness and the paranormal was published in the late 1970s. Here he revealed something about the strange goings on at Loch Ness for the March 1979 issue of the now defunct Alpha magazine. To begin with, Tim makes a curious statement about a dichotomy of phenomena at Loch Ness:
"Firstly, that the Loch Ness monster, whichever way one chooses to regard it, really is a phenomenon. Everything connected with it - be it measured in terms of mythology and legend, zoological possibility, scientific improbability, or human involvement - is phenomenal."
"Secondly - that beyond the phenomenon, in real terms, there exist the phenomena witnessed by researchers at Loch Ness and Loch Morar, and visitors, and local people, which can be both inexplicable, and "etheric" in lack of substance, but real enough in effect."
Are these two phenomena in any way connected in Dinsdale's eyes? On the one hand, he sounds perfectly "zoological" but on the other hand he refuses to draw a strict line of demarcation between the two:
"The difference between the two is simply the difference between the 'normal' and the 'paranormal' because if the Loch Ness monster exists, for all its extraordinary features, it is as 'normal' a being as is, for example, the mountain gorilla, which for many years before its official discovery was thought to be an imaginary creature. Paranormal happenings, on the other hand, need to be recognised as such, and classified separately - and they may have nothing to do with the monster."
Note he does not say "they have nothing to do with the monster". Tim then delves further into these paranormal happenings at Loch Ness and his own experiences.
"Over the years I have been careful to collect information on these paranormal happenings, and to record my own experiences which have on occasion been peculiar, and sometimes disturbing. As a serious student of this type of phenomena, both as a member of the College of Psychic Studies and the long-established Ghost Club, and having read widely on the subject, I have become convinced of the need to keep one's feet squarely on the ground - as an engineer should - and thus in recording a few of these happenings, the reader may be assured of a balanced approach to the subject, and a degree of objectivity."
When I read those words, I wondered if Tim had collected enough material for another book on Loch Ness, but one of a more nebulous and other worldly nature? And just what were these events described as "disturbing"? Were we approaching Beckjord territory? Without a full disclosure of information we cannot say for sure.
As stated in the quote, we are given a hint of Dinsdale's further involvement with paranormal matters by his membership of another psychical organisation, the College of Psychical Studies which advertises itself thusly:
"Founded in 1884, the College is a beacon of light and learning for those seeking to explore a consciousness beyond matter."
As stated in the quote, we are given a hint of Dinsdale's further involvement with paranormal matters by his membership of another psychical organisation, the College of Psychical Studies which advertises itself thusly:
"Founded in 1884, the College is a beacon of light and learning for those seeking to explore a consciousness beyond matter."
Clearly, Tim Dinsdale was a man who had more than a passing interest in the paranormal. Going back to the article, Tim does record one unusual encounter at Loch Ness around 1975.
"Climbing down the steep hillside west of Urquhart Bay at Loch Ness one night about four years ago, I was making my way back to the small research boat, Water Horse, on which I lived. It was swinging at anchor about 30 yards off-shore. There was just enough light to make out the white of the fibreglass hull. Glancing at the hands of my watch I could see they were both exactly at midnight, giving a 'one hand only' impression, which was odd.
At that precise moment a strange bluish light seemed to emanate from the ground, about 40 yards ahead of me - for a fraction of a second it lit up the field, and the trees below me at the water's edge. Startled, I halted in my tracks - before continuing down the slope into the eerie gloom, determined not to be put off by ghostly fireworks. A second flash then occurred, from beyond the line of trees, just over the water. There was no one there of course; and when climbing into my inflatable dinghy.
I rowed out quickly to Water Horse and scrambled aboard. I could think of no rational explanation for the lights, which unlike summer lightning were blue in colour. Furthermore, they were immediately local - they did not light up the sky, only the field and trees ahead of me. It was a strange experience, and the coincidence of the watch hands directly in line at midnight, equally so."
Interestingly, this reminded me of another bluish object that was seen falling near Loch Ness a year or so ago (story here). Tim further adds an experience from Loch Morar when he heard a blood curdling scream echo across the loch one night as he sought a safe haven during a storm at 3 o'clock in the morning. He further mentions the dowsing abilities of an unnamed lady in 1970 (whom we can identify as Winifred Cary) who apparently dowsed over a map of Loch Ness to pinpoint two monster locations for them.
Tim goes onto say that they went out to the locations with sonar equipment and registered anomalous hits within 200 yards of her first location and exactly at the second location.
So what are we to make of this matter? Did Tim Dinsdale come round to a paranormal view of Nessie or did he always keep stories of Loch Ness Monsters and Loch Ness Paranormalities apart in a state of continual tension?
I was once told by a fellow cryptozoologist that Tim Dinsdale's mother was a christian seer and one can presume that some of that supernatural influence must have left an impression on her son. Given all this paranormality in Tim's life, it would indeed seem strange that the Loch Ness Monster was a lone zoological island in a paranormal sea. In fact, based on what I have researched, it would be no surprise to me if it was proven conclusively that he did hold to a paranormal Nessie (whatever that may entail).
I was once told by a fellow cryptozoologist that Tim Dinsdale's mother was a christian seer and one can presume that some of that supernatural influence must have left an impression on her son. Given all this paranormality in Tim's life, it would indeed seem strange that the Loch Ness Monster was a lone zoological island in a paranormal sea. In fact, based on what I have researched, it would be no surprise to me if it was proven conclusively that he did hold to a paranormal Nessie (whatever that may entail).
What seems certain is that Tim Dinsdale did not shut the door on a paranormal Loch Ness Monster and he had tales to tell of Loch Ness which I suspect are now lying in a box or folder somewhere crying out to be told to the world! Sadly, it is probably safe to assume that if such material does exist, it will go the way of other Loch Ness research and never see the light of day again.
POSTSCRIPT:
Tony Healy, who is a paranormal cryptozoologist, met Tim Dinsdale in 1979 and adds this comment:
"While at Ness in 1979 I asked Tim if he thought there was any possibility that the creatures were, as Ted Holiday suggested, paranormal. He said no, but went on to say that he did believe in some paranormal phenomena. One night while moored near Ft Augustus Abbey he'd heard what sounded like a man being flogged, and was sure it was a psychic experience - and that it may have been the sound of someone being tortured there after the '45 rebellion."
Tony Healy, who is a paranormal cryptozoologist, met Tim Dinsdale in 1979 and adds this comment:
"While at Ness in 1979 I asked Tim if he thought there was any possibility that the creatures were, as Ted Holiday suggested, paranormal. He said no, but went on to say that he did believe in some paranormal phenomena. One night while moored near Ft Augustus Abbey he'd heard what sounded like a man being flogged, and was sure it was a psychic experience - and that it may have been the sound of someone being tortured there after the '45 rebellion."
